연구 업적 목록(Index of publications in English: please scroll down and see below)

<논문>

1."바르멘 선언 제 1항과의 관련성에서 본 자연신학의 문제," 「한국 조직신학 논총」, 1(1995).
2."체코의 종교개혁자 얀 후스," 「한국 기독교 장로회 회보」, 366(1995).
3. "제 1의 종교개혁," 「신학사상」, 24, 3(1996).
4. "개혁교회의 뿌리를 찾아서," 「말씀과교회」, 10(1996).
5. "칼빈의 경제윤리," 「말씀과교회」,11(1996).
6. "로마드카에게 보낸 바르트의 편지," 「한국 조직신학논총」, 2(1996).
7. "체코 신학의 한 유형: 요셉 뤀 로마드카의 신학을 중심으로," 한국 조직신학회 발표원고, (1996, 봄).
8. "바르멘 선언 제 1항과의 관련성 속에서 본 자연신학의 문제," 한국 종교학회 추계 학술 발표회. "종교와 환경문제"에 대한 강연원고, (1996)
9. "어느 이방여인의 믿음," 「한국 여성신학」, 27(1996년 가을).
10. "Kontinuitaet und Diskontinuitaet," KoreaJournal of Systematic Theology, 1(1997).
11. "하인리히 불링거와 제 2 스위스 신앙고백," 「말씀과 교회」, 15(1997).
12. "개혁주의적 원칙: 마틴 루터-바르톨로메 드 라 카사스를 중심으로," 「말씀과 교회」, 80-87, 16(1997).
13. "제 4 계명과 아시아 생태여성신학," 「기독교 사상」, (1997, 8).
14. "종교개혁 좌파운동과 여성들," 「세계의신학」, (1997, 가을).
15. "여성과 경건주의," 「말씀과 교회」, 17(1997).
16. "개혁신앙에 근거한 사회-경제 윤리," 『지구화 시대의 한국 신학』 (한빛, 1997).
17. "체코 신학자 요셉 로마드카(1)," 「복음과 상황」, 1(1997).
18. "체코 신학자 요셉 로마드카(2)," 「복음과 상황」, 2(1997).
19. "안셀름 신학의 현대신학적 수용," 「한국 조직신학 논총」, 3(1998).
20. "세상의 미로와 마음의 낙원," 「말씀과 교회」, 18(1998).
21. "종교개혁 시대의 여성과 여성신학적 교회론," 『한국 여성과 교회론』 (대한 기독교 서회, 1998).
22. "생태여성신학의 선구자: 빙엔의 힐데가르트," 「기독교 사상」, 9(1998).
23. "창조-중심적 영성," 「한국기독교 신학논총」, 15(1998).
24. (논찬) "A Response to Prof. D. Soelle'sLecture, A Feminist in Need of Names of God, 이화여성신학연구소, (1998, 5)
25. "오스카 쿨만, '이미'와 '아직 아니'의 역동적 긴장," 「말씀과 교회」, 21(1999).
26. "츠빙글리의 마리아론," 「한국 조직신학 논총」, 4(1999).
27. "한국 여성신학에 대한 회고와 전망," 『새로운 눈으로 읽는 현대한국신학』, (한국 정신문화 연구원, 1999).
28. (논찬) A Response to Prof. L.M. Russell's Lecture. A Spirituality for not giving up...," 한국 여신학자 협의회, (2000, 4)
29. "중세여성신비주의," 「한국 조직신학 논총」, 5(2000).
30. "명상과 활동의 조화," 「말씀과 교회」, (2000, 봄).
31. "다정스런 우리의 어머니 예수-줄리안 노르비취를중심으로," 「기독교 사상」, 4(2001).
32. "도로테 죌레," 『현대신학을 이해하기 위해 꼭 알아야 할 신학자 28인』, (대한 기독교 서회, 2001).
33. "상실된 창조의 본래적 선을 찾아서-켈트 영성과의 관련성에서 본 펠라기우스 이해," 「한국 조직신학 논총」 6(2001).
34. "여성신학적 대안교회론," 「한국 여성신학」, (2001, 여름).
35. "노르비취의 줄리안과 신비적 영성," 「한국 기독교신학 논총」, 27(2003).
36. "칼 바르트의 평화신학," 「한국 조직신학 논총」, 8(2003).
37. "도로테 죌레 교수의 별세를 애도하며," 「기독교 사상」, (2003).
38. "도로테 죌레 교수의 별세를 애도하며," 「말씀과 교회」, (2003).
39. "유태교 신비주의," 「말씀과 교회」, (2004).
40. "한국 여성신학자로서 나는 바르트 신학을 어떻게 이해하는가," 「성서.여성.신학」, (2005).
41. "경건과 실천의 조화-헤른후터 공동체의 유래와 관련하여," 「말씀과 교회」, (2005).
42. "한국 여성신학과 민족," 『민족과 여성신학』 (한들 출판사, 2006).
43. "마르다 이야기 다시 읽기," 「월간 프리칭」, 47(2008).
44. "여성신학의 최근 동향," 「월간 프리칭」, 47(2008).
45. "칼빈없는 칼빈주의와 자본주의 개혁신앙에 근거한 사회-경제 윤리," 「신학 논단」, 55(2009).
46. "교회론과 기독교 윤리의 상관관계-칼빈의 교회론의 여성신학적수용," 「한국조직신학 논총」, (2009).
47. "춤과 노래의 예언자, 미리암," 「복음과 상황」, 232(2010).
48. "칼빈의 경제 윤리와 젠더," 「기독교 사회윤리」, 19(2010).
49. "칼빈 시대의 여성, 여성주의 그리고 그의 신학," 「한국교회사학지」, 26(2010).
50. "성인지 예산법 도입을 위한 기독교 윤리학적 제언," 「기독교사회 윤리」, 21(2011).
51. "하나님의 선교(missio Dei) 칼 바르트에게 그 의미를 묻다," 「한국 조직신학 논총」, 29(2011).
52. "칼 하르텐슈타인의 신학-칼 바르트의 신학과 관련하여," 「한국 조직신학 논총」, 33(2012).
53. "아프리카와 남미의 여성신학," 한국여성신학회엮음, 『21세기 세계 여성신학의 동향』 (동연, 2014).
54. “용감한 꿈: ‘소녀야 일어나라!’ -아프리카의 여성신학자 멀시 암바 오두요예를 중심으로," 「신학사상」, 168(2015).
55. “잊혀진 유산을 찾아서”, 「신학연구」, 66(2015).
56. "한국교회 초기 선교의 한 유형," 「신학논단」, 80(2015).
57. "릴리어스 호튼 언더우드의 선교사역과 여성의식," 「東方學志」, 171(2015, 9).
58. "이미지와 성상부정에 대한 츠빙글리 사상 다시보기," 「한국조직신학 논총」, 43(2015).
59. "용병제도를 통해 본 츠빙글리 종교개혁의 사회 경제적 배경," 「유럽사회문화」, 15(2015).
60. "하나님의 정의와 인간의 정의: 츠빙글리 윤리의 현대적 적용," 「기독교 사회윤리」, 31(2015).
61. "생태 여성주의적 입장에서 본 구원론," 『구원론』 (대한기독교서회, 2015).
62. "기독교 신학의 비주류 전통 다시보기: 생태 여성신학의 함의," 「한국조직신학 논총」, 41(2015).
63. "에라스무스의 시각으로 본 결혼에 대하여,"「한국 기독교 신학논총」, 98(2015).
64. "에라스무스의 여성관," 「유럽사회문화」, 14(2015).
65. "슈바이처 사상 다시보기," 「조직신학 논총」, 45(2016).
66. "제 1의 종교개혁 운동 이탈리아왈도파의 발전과정과 그 의의," 「유럽사회문화」, 17(2016).
67. "아이리스 마리온 영의 정의론의 관점에서 본 츠빙글리 연구," 「기독교 사회윤리」, 34(2016).
68. “말해진 것 보다더 많이 말해져야 한다,” 「복음과 상황」, 320(2017.7)
69. “츠빙글리의 신인식론,” 「한국조직신학 논총」, 48(2017.9)
70. “츠빙글리 신 인식을 통한 윤리적 문법 이해 ― 4차 산업혁명의 역기능을 중심으로,” 「신학연구」, 71(2017).
71. “여성신학적신 인식론: 스위스 개혁신학 전통의 재적용,”「한국기독교 신학논총」, 107(2017.12)
72. “훌드리히 츠빙글리의사상과 윤리적 성찰,” 「말씀과 교회」, 50(2017).

(번역논문)

1. (한역) J.M. 로흐만, "사회주의의 꿈은 남아 있는가," 「신학논총」, 2(1996).
2. (한역) C. 뇌티거 스트람, "1900년경 여성문제에 대한 개혁교회의 논쟁-교회사적 고찰을 통하여," 「한국 여성신학」, 28호(1996, 겨울).
3. (한역) I. 프레토리우스,"여성신학적 윤리와 자연과학," 「기독교 사상」, (1996, 11).
4. (한역) H. 에써, "개혁교회란 무엇인가," 숭실대학교 제1회 베어드 강좌 자료집, (1998).
5. (한역) D. 죌레, "신비와 저항," 「기독교 사상」, (1999, 10).
6. (한역) 얀 밀리치 로흐만, "진리 안에서의 삶", 「기독교 사상」, 7(2002).
7. (한역) 울리히 츠빙글리, “하나님의 정의와 인간의 정의”, 「말씀과 교회」, 46(2008).
8. (독역) W.Y. Kang, "Die Stimme einesRufers in der W ste," SOAM(1994).
9. (독역) S.K. Park, "Zum neuen Tag des Volkes mit Jesus Christus-Schritte hin zum Reich Gottes," Auftrag, 29(1995).
10. (독역) H.W. Ahn, "Arbeitsrecht inKorea: eine heisses Eisen," in: Auftrag, Jg. 31, (1997).

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(외국어 논문)
1. (독어논문) "Christinnen am Anfang derkoreanischen Kirche," Consultation on "The Church in the pluralistic Society" between the Presbyterian Church in the Republic of Korea, the Presbyterian Church of Korea and the Federation of Swiss Protestant Churches at Cret-Berard, Vaud, (1997.4.19).
2. (영어논문) "My Korean Understanding of Hromadka's theology," From the Reformation to tomorrow. Josef L. Hromadka.Studies from the World Alliance of reformed Churches. Geneva, 1999.
3. (독어논문) "Was heisst fuer mich reformiertsein," Die Reformierten: Suchbilder einer Identitaet, (TVZ, 2002)
4. (영어논문) "A Suggestion for an AlternativeEcclesiology of Feminist Theology," Breaking the Rock,, Korean Association ofWomen Theologians, Seoul, 2001.
5. (네덜란드어 논문) "Feministische theologie in Korea," Wereld en Zending, 2002,3.
6. (영어논문) "How can I understand Karl Barth's Theology as Korean Feminist Theologian," Theology between East and West. ARadical Heritage, ed. by F.D. Macchia, (Wipf Stock, 2002).
7. (영어논문) "Spirituality and Ecclesiolog"y, Korea Journal of Christian Studies, 29(2003).
8. (독어논문) "Feministische Theologie in Korea fuer die Wiedervereinigung," Neue Wege, (2004,Mai).
9. (영어논문) "Korean Feminist Theology forUnification," Voices, 27(2004).
10. (영어논문) "Korean Feminist Ecclesiology: A Wholistic Approach," Madang, International Journal of Contextual Theology in East Asia, 5(2006).
11. (독어논문) "Ueber das Teilen zum Johannes 6:1-14," Auftrag, 41(2006).
12. (독어논문) "Vom leidenden Volk zur Staatsbuergerschaft," Kirche und Oeffentlichkeit inTransformationsgesellschaft, hrsg. von Wolfgang Lienemann, (Kohlhammer, 2006).
13. (독어논문) "Reden anlaesslich der Verleihung des Karl-Barth-Preises," Berliner Theologische Zeitschrift, 24(2007).
14. (독어논문) "Fatale Trennlinien," Zeitzeichen, 8(2007).
15. (독어논문) "Wasser und Reis: eine koreanischeoekofeministische theologische Perspektive," Grenzen erkunden, hrsg. vonBenedict Schubert (u.a.), (Lembeck, 2007)
16. (독어논문) "Das Schweigen brechen-Theologieaus der Perspektive von Frauen in Ost Asien," Dokumentationsbrief Ostasien (2007.1).
17. (독어논문) "Zahlenspielereien: Von Kosten undvom Nutzen," Zeitschrift fuer Mission, 1(2007).
18. (독어논문) "Kirchenmitgliedschaft aus befreiungstheologischer Sicht," Evangelischer Pressedienst Dokumentation, 46(2007).
19. (독어논문) "Helen Kim," Zeitschrift fuerMission, Jg. 1-2(2008).
20. (독어논문) "Frauensolidaritaet und Frieden-eine Auslegung zum Ruth 1, 16," Auftrag, 43(2008).
21. (영어논문) "Numerical Value vs. Holy Extravagance," in God's Image, 27(2008,2).
22. (독어논문) "Gender und Entwicklungspolitik," Theologie und Geschlecht. Dialoge querbeet, hrsg. von Heike Walz und David Pluess(u.a.)(Lit, 2008).
23. (독어논문) "Ich tanze, Herr, wenn Dumich fuehrst," Auftrag, 6:43(2009,1).
24. (독어논문) "Vertrauen auf dasEvangelium unter den Bedingungen des Neukolonialismus," Missionerfuellt Edinburgh 1910-100 Jahre Weltmission, (Missionshilfe Verlag, 2009).
25. (독어논문) "Von den koreanischen Gebetsbergenin die Schweizer Alpen," Gender und religise Bildung weltweit, hrsg. vonBrbel Fnfsinn und Gabriele Mayer, (Lembeck, 2009).
26. (영어논문) "Weaving the Web of Knowledge and Empowerment. With Special Reference to Jan Amos Comenius, in: Meehyun Chung R. Jansen, ed.) Reconciliation and Transformation,(Friedrich Reinhardt Verlag, 2009).
" 27. (영어논문) "A Different Motherhood for Mary," Meehyun Chung E. Miescher, ed.) Weaving Dreams-Traeume weben, (Frank Timme, 2009).
28. (독어논문) "Biblische Perspektiven ber Ex.15, 20f.," Interkulturelle Theologie, 35(2009).
29. (독어논문) "Calvin in Korea. Heilen, was zerrissen ist," Bulletin SEK-FEPS. Sonderausgabe Calvin 09, (Schweizerischen Kirchenbund, 2009).
30. (영어논문) "Calvinism in Korea without Calvin A women’s perspective," Calvin Global. How Faith Influences Societies, C. Stckelberger and R. Bernhardt.(eds.), (Globethics.net, 2009)
31. (독어논문) "Aspekte der Mutterschaft Mariasin Korea," Momentum, hrsg. von H. Strub, 4(2009, 12).
32. (독어논문) "Theologinnen Weltweit. Kontexte der Theologie von Frauen," Feministisch-theologische Zeitschrift, hrsg. von M. Hungerbhler, J.S. Mettner,24:14-15(2009.11).
33. (독어논문) "Ich tanze, Herr, wenn du mich fhrst!," Auftrag, 43(2009. 4).
34. (독어논문) "Ein Wunder mit anderen Augen sehen," Auftrag, 45(2010. 4).
35. (영어논문) "From the Korean Mountains of Prayer to the Swiss Alps," Gender and Religious Education Worldwide. Biographical Insights, eds. Brbel Fnfsinn undGabriele Mayer, (EMS, 2010).
36. (영어논문) "Mission possible! Toward a new perception of mission," Madang. International Journal of Contextual Theologyin East Asia, 13(2010).
37. (독어논문) "Jesus Christus oder Bari," Schlangenbrut. Zeitschrift fr feministisch und religis interessierte Frauen, 109-110(2010).
38. (독어논문) “Mail aus der Fremde. Dienstreisebericht nach Ghana,” Der Apfel. Zeitschrift des oesterreichischen Frauenforums Feministische Theologie, 95:36-37(2010).
39. (독어논문) "Dem Schweigen ein Ende setzen.Koreanische Trostfrauen“ kmpfen frGerechtigkeit," Schlangenbrut. Zeitschrift fr feministisch und religisinteressierte Frauen, 111: 43-44(2010).
40. (영어논문) "Illness and Healing from a Korean Woman’s Intercultural perspective," Feminist Theology. The Journal of the Britain and Ireland School of FeministTheology, 19:118-128,(2011,1).
41. (독어논문) "Das Geschrei vom Stummen hren:Macht der Schrift und Sprachmchtigkeit," Journal of the European Society of Women in Theological Research, 2012.
42.(영어논문) "Mission and GenderJustice: From a Korean Protestant perspective," Christine Lienemann-perrin,/AtolaLongkumer/Afrie Songco Joye (eds.): Putting Names with Faces. Women's Impact inMission History, (Abingdon, 2012).
43. (독어논문) “Gender mainstreaming in der Entwicklungszusammenarbeit,” Neue Wege, 106 (2012, 6).
44. (영어논문) “Feminist Theology from a View of Non-Western Women: Weaving Korean Feminist Theology,” Journal of Korean Theology, 2012.
45. (독어논문) “Lege deinen finger hierher. Der Geist des Johannes: Die Verletzlichkeit als Kern koreanischerfeministischer Theologie,” Zeitzeichen. Evangelische Kommentare zu Religion und Gesellschaft, 14(2013, 3). 46. (독어논문) Meehyun Chung/Lisa Sedlmayr, “Soon Kyung Parks feminis
tische Theologie als koreanisches Beispiel reformierter Theologie im 20.Jahrhundert,” Reformierte Identitaet (TVZ, 2013).
47. (영어논문) “Seeking the Lost Three fold Thoughts: Relationships with God, Earth and Human Beings,” Madang. International Journal of Contextual Theology, 22(2014, 12).
48. (독어논문) “Pfarrer Won-Yong Kang. Ein Vorblider und Helfer,” Worte sind schoen, aber Huehner legen Eier. Menschenbilder in der Mission, hrsg. von Dieter Bullard-Werner und RoswithaBernius-Grimm (Erlanger Verlag, 2014).
49. (독어논문) “Die Werke des Dichters Dong-Ju Yun und der Einfluss der christlichen Bildung an der Yonsei Universitaet,” Interkulturelle Theologie, 40(2014,4).
50. (독어논문) “Klimawandel und Biosphrenkrise­Chancen fuer eine Große Transformation,”(Frankfurt am Main: GEP, 2014), Uwe Gepp, ed. Dokumentation. Die Zukunft, die wir meinen-Leben statt Zerstoerung, Gerechtigkeit, Frieden, Bewahrung der Schoepfung, Nr.40 (Oktober) 2014. / Ulrich Schmitthenner, Peter Schnhffer, Christof Grosse (Hg.) Die Zukunft, die wir meinen-Leben statt Zerstoerung Oekumenische Versammlung Mainz 2014, Oekumenische Studien/ Ecumenical Studies, 46(2015).
51. (독어논문/서평) Luzia Sutter Rehmann, “Wut im Bauch. Hungerim Neuen Testament,” Reformierte Presse, 4(2015).
52. (영어논문) “Revisiting Different Values of Literality and Orality in the Reformed Spirit,” Madang, International Journal of Contextual Theology, 24(2015, December).
53. (영어논문) “Korean Pentecostalism and the Preaching of Prosperity,” Religionswissenschaft, Die Zeitschrift fuer Missionswissenschaft und Religionswissenschaft, 99 (2015).
54. (영어논문) “No More Flight: Gender and Eco-Justice,” Mission and Power. History, Relevance and Perils, Atola Longkumer(eds), (Regnum, 2016).
55. (영어논문) “Integrating Different Values: Beyond Literal vs. Oral, Word vs. Image in the Reformed Spirit,” Always Being Reformed, ed. by David H. Jensen, (Pickwick, 2016).
56. (영어논문) “Rice is Heaven. Revisiting and Transforming Lost Korean Values in the Era of Climate Change,” Making Peace with the Earth, ed. by Grace J.S. Kim, (WCC. 2016).
57. (영어논문) “Salvation for All! Cosmic Salvation for an Age of Climate Injustice: A Korean Perspective,” Planetary Solidarity: Global Women’s Voices on Christian Doctrine and Climate Justice, Grace Kim(eds), (Fortress Press, 2017).
58. (영어논문) “Mission work of Lillias Horton Underwood and Orientalism,” Mission and Theology, 42(2017).
59. (영어논문) “Revisting the Issue of US Military Prostitution and Culture of Militarism in Post Korean War,” Madang, 27(2017).

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<번역서>
1. J.M. 로흐만, 『살아있는 유산』, 정미현, 김원배 공역, (한국기독교장로회 신학연구소, 1996).
2. K. 바르트,『마지막증언들』, (한들 출판사, 1997).
3. S. 하이네, 『초기기독교 세계의 여성들-여성신학에 대한 역사적 성찰』, (이화여자대학교출판부, 1998).
4. M. 하아스, 『훌드리히츠빙글리』, (한국기독교장로회 신학연구소, 1999).
5. 도로테 죌레, 『말해진것 보다 더 많이 말해져야 한다. 하나님을 향한 여성신학적 조명』 (한들출판사, 2000).
6. 필립 뉴엘, 『켈트영성 이야기』, (대한기독교 서회, 2001).
7. 로버트 H.외닝거, 『츠빙글리의 종교개혁이야기』, (한국장로교 출판사, 2002).
8. 한스 울리히 예거, 『깨어나는종교개혁의 영성』, (한국장로교 출판사, 2004).
9. 크리스토프 슈트겔베르거, 『환경과 개발』, (한국신학연구소, 2006).
10. 도로테 죌레, 『신비와저항』, (이화여대출판부, 2007).
11. 요아킴 스테트케, 『장로교의 뿌리 칼빈』, (만우와 장공, 2009).
12. 페터 오피츠, 『요한네스 칼빈의 생애와 사역』, (한들출판사, 2012).
13. 칼 바르트, 『교회교의학 IV/3』, 정미현, 신준호공역, (대한기독교서회, 2017).
14. 페터 오피츠, 『울리히 츠빙글리』(연세대학교 대학출판문화원, 2017).
15. DVD『스위스 빛의 수호자들』 (서울: 이미지 줌, 2017).

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<편집한 서적>
1. Meehyun Chung, ed.), Breaking Silence-Theology from Asian Women (India: ISPCK, 2006).
2. Meehyun Chung/E. Miescher, eds.), Weaving Dreams-Traeume weben (Berlin: Frank Timme, 2009).
3. Meehyun Chung/R. Jansen, eds.), Reconciliation and Transformation (Basel:Friedrich Reinhardt Verlag, 2009).
4. Meehyun Chung, ed.), Voices from West Africa (India: ISPCK, 2010).
5. Meehyun Chung, eds.), The Voice of One Crying Out in the Wilderness (Seoul: The Christian Literature Society of Korea, 2013).

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<저서>
1.K. Barth-J.L. Hromadka-Korea (Berlin: Alektor Verlag, 1995).
2.『또 하나의 여성신학 이야기』 (한들 출판사, 2007).
3.Reis und Wasser. Eine Feministische Theologie in Korea (Berlin: Frank und Timme, 2012).
4.Liberation and Reconciliation. Feminist Theology´s Relevance for Korea, (Geneva:World Councilof Churches, 2014).
5.『릴리어스 호튼 언더우드』 (연세대학교 출판문화원,2015).
6.『체코신학의 지형도』 (연세대학교 출판문화원,2015).


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List of publications in English (Articles in Korean)
1. “The Problem of the Natural Theology in Connection with the First Article of Barmen’s Confession,” Korean Journal of Systematic Theology, 1(1995).
2. “The letter of K. Barth to J.L.Hromadka,” Korean Journal of Systematic Theology, 2(1996).
3. “The First Reformation,” Theological Thought, 94(1996).
4. “Looking for the Roots of the Reformed Churches,” The Word and the Church, 10(1996).
5. “Heinrich Bullinger and the Second Helvetic Confession,” The Word and the Church, 15(1997).
6. “The Reformed Principle: M. Luther and Bartolome de la Casas,” The Word and the Church, 16(1997).
7. “Kontinuitaet und Diskontinuitaet,” Korean Journal of Systematic Theology, 1-1(1997).
8. “The 4th commandment and the Asian eco-feminist theology,” Christian Thought, 464(1997).
9. “The Radical Reformation and Women,” World Theology, 36(1997).
10. “The Women in the Pietistic Period,” The Word and the Church, 17(1997).
11. “Social-Economic Ethics according to the Reformed Faith,” The Korean Theology in the Period of the Globalisation, (Seoul, 1997).
12. “Josef Lukl Hromadka(1),” Gospel and Context,1(1997).
13. “Josef Lukl Hromadka(2),” Gospel and Context, 2(1997).
14. “The Labyrinth of the World and the Paradise of the Heart,” The Word and the Church, 18(1998).
15. “Women in the Reformation and Ecclesiology from a Feminist Theological Perspective,” The Korean Women and Ecclesiology, ed. by Ewha Institute for Women's Theological Studies, (Seoul, 1998).
16. “Modern theological reflection on Anselm's theology,” Korean Journal of Systematic Theology, 3(1998).
17. “A Pioneer in Eco-Feminism:Hildegard of Bingen,” Christian Thought, 477(1998).
18. “Creation-Centered Spirituality,” Korea Journal of Christian Studies, 15(1998).
19. “The Mariology of H. Zwingli,” Korean Journal of Systematic Theology, 4(1999).
20. “Oscar Cullmann: a theologian, who stood in tension between the ‘already’ and the ‘not yet’,” The Word and the Church, 21(1999).
21. “Retrospectives and Prospectives of Korean Feminist Theology,” Modern Korean Theology, (The Academy of Korean Studies, 1999).
22. “Women’s Mysticism in the Medieval Age,” Korean Journal of Systematic Theology, 5(2000).
23. “The Harmony Between Contemplation and Action: Catarina of Siena,” The Word and the Church, 24(2000).
24. “Julian of Norwich: Jesus as Mother,” Christian Thought, (2001, April).
25. “Dorothee Soelle,” Twenty-eight Theologians We Must Know in Order to Understand Modern Theology, (The Christian Literature Society of Korea, 2001).
26. “Seeking Our Lost Goodness: Understanding Pelagius in Relation to Celtic Spirituality,” Korean Journal of Systematic Theology, 6(2001).
27. “Ecclesiology from the Korean Feminist Perspective,” Korean Journal of Feminist Theology, (2001, Summer).
28. “Feministische Theologie in Korea,” Wereld en Zending (2002, 3).
29. “How can I understand Karl Barth's Theology as Korean Feminist Theologian,” Theology Between East and West, ed.by F.D. Macchia, (Wipf Stock, 2002).
30. “Spirituality and Ecclesiology,” Korea Journal of Christian Studies, 29(2003).
31. “Thinking of Dorothee Soelle,” Christian Thought, (2003, 6).
32. “Thinking of Dorothee Soelle,” The Word and the Church, (2003, Summer).
33. “Barth's Theology for Peace,” Korean Journal of Systematic Theology, 8(2003).
34. “Julian of Norwich and mystical Spirituality,” Korea Journal of Christian Studies, 27(2003).
35. “Christian Mystism and Thought of Life,” Thought of Life between East and West and alternative Culture in 21th, (Dasangulbang, 2003).
36. “Jewish Mysticism,” The Word and the Church, (2004, Summer).
37. “Harmony Between Piety and Praxis Regarding to Moravian Tradition,” The Word and the Church, (2005).
38. “How can I understand Karl Barth's Theology as Korean Feminist Theologian?” Bible, Women and Theology, (2005).
39. “To read the story of Martha again,” Preaching, 47(2008).
40. “Recent Tendency of Feminist Theology,” Preaching, 47(2008).
41. “Water and Rice: Regarding Lord’s Prayer,” Minjok and Feminist Theology, ed. by Korean Association of Feminist Theology, (Handl, 2006).
42. “Feminist Theology and Ecclesiology of Calvin,” Ecclesiology, ed. by Korea Journal of Systematic Theology, (Korean Christian Society, 2009). 43. “Calvinism without Calvin The Social-Economic Ethic in the Reformed T
radition,” Theological Forum, 55(2009,3).
44. “Calvin’s Ethic of Economy and Gender,” Korean Christian Social Ethics, 19(2010).
45. “Women in Calvin’s Time and Feminism, Theology of Calvin,” The Journal of the Society of Church History, 26(2010,5).
46. “Introduction for Genderbudgeting as Christian Ethical Suggestion,” The Journal of the Society of Korean Christian Social Ethics, 21(2011,7).
47. “Missio Dei. The Meaning of Karl Barth’s Theology for mission Dei,” Korean Journal of Systematic Theology, 29(2011,6).
48. “Understanding Theology of Karl Hartenstein,” Korean Journal of Systematic Theology, 33(2012, 9).
49. “A Bold Dream: ‘Talitha, Qumi!’-Theology of Mercy Amba Oduyoye,” Theological Thought, 168(2015).
50. “Divine and Human Righteousness: Modern Applications of Christian Ethics by H. Zwingli,” Christian Social Ethics, 31(2015).
51. “Soteriology from an Eco-Feminist Perspective,” Soteriology, (Korean Christian Society, 2015).
52. “Implication of Eco-Feminist-Theology in the Non-Mainline Theological Stream,” Korean Journal of Systematic Theology, 41(2015).
53. “A Model of Mission in Early Korean Church: Lillias Horton Underwood,” Theological Forum, 80(2015).
54. “Seeking a Lost Legacy: The Thought and Work of Lillias Horton Underwood,” Theological Studies, 66(2015).
55. “Inquiry into Marriage through the Eyes of Erasmus,” Korea Journal of Christian Studies, 98(2015).
56. “The View of Erasmus on Women,” European Society and Culture, 14(2015).
57. “Mercenaries from the view point of Zwingli as a reformer,” European Society and Culture, 15(2015).
58. “Reflections on the Awareness of Women and the Mission of Lillias Horton Underwood,” The Dong Bang Hak Chi. 171(2015).
59. “Revisiting the Thoughts of Zwingli Regarding Image and Iconoclasm,” Korean Journal of Systematic Theology, 43(2015).
60. “An Inquiry into Huldrych Zwingli from the Perspective of Iris Marion Young regarding Justice,” Christian Social Ethics, 34(2016).
61. “Revisiting Schweitzer's Thoughts,” Korean Journal of Systematic Theology, 45(2016).
62. “Reality of God,” Commentary of Dogmatic Themes for Ministry, (The Christian Literature Society of Korea, 2016).
63. “Be told more than what is said,” Gospel and Context, 320(2017.7)
64. “Epistemology of God by Huldreich Zwingli,” Korean Journal of Systematic Theology, 48(2017.9)
65. “Understanding of Ethical Grammar through the Epistemology of God by Zwingli: with a Focus on the Dysfunction of the Fourth Industrial Revolution,” Theological Studies, 71(2017).
66. “Reflection on Epistemology of God from the Feminist Point of View- Contemporary Revisiting Swiss Reformed Tradition,” Korea Journal of Christian Studies, 107(2017.12)
67. “Huldrich Zwingli’s Thought and Ethical Reflection,” The Word and the Church, 50(2017).

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(Articles in other languages)
1. (in german) “Christinnen am Anfang der koreanischen Kirche,” Consultation on “The Church in the pluralistic Society“ between the Presbyterian Church in the Republic of Korea, the Presbyterian Church of Korea and the Federation of Swiss Protestant Churches at Cret-Berard, Vaud, (1997.4.19).
2. (in english) “My Korean Understanding of Hromadka's theology,” From the Reformation to tomorrow. Josef L. Hromadka. Studies from the World Alliance of reformed Churches. Geneva, 1999.
3. (in german) “Was heisst fuer mich reformiert sein,” Die Reformierten: Suchbilder einer Identitaet, (TVZ, 2002).
4. (in english) “A Suggestion for an Alternative Ecclesiology of Feminist Theology,” Breaking the Rock, (Korean Association of Women Theologians, 2001).
5. (hollandish) “Feministische theologie in Korea,” Wereld en Zending, (2002,3).
6. (in english) “How can I understand Karl Barth's Theology as Korean Feminist Theologian,” Theology between East and West. A Radical Heritage, ed. by F.D. Macchia, (Wipf Stock, 2002).
7. (in english) “Spirituality and Ecclesiology,” Korean Journal of Christian Studies, 29(2003).
8. (in german) “Feministische Theologie in Korea fuer die Wiedervereinigung,” Neue Wege, (2004, Mai).
9. (in german) “Jesus Christus: Wer sagt denn ihr, dass ich sei?” Leben&Glauben, 44/04(2004,10), 11.
10. (in english) “Korean Feminist Theology for Unification,” Voices, 27(2004).
11. (in english) “Korean Feminist Ecclesiology: A Wholistic Approach,” Madang, International Journal of Contextual Theology in East Asia, 5(2006).
12. (in german) “Ueber das Teilen zum Johannes 6:1-14,” Auftrag, 41(2006).
13. (in german) “Vom leidenden Volk zur Staatsbuergerschaft,” Kirche und Oeffentlichkeit in Transformationsgesellschaft, hrsg. von Wolfgang Lienemann, (Kohlhammer, 2006).
14. (in german) “Reden anl?sslich der Verleihungdes Karl-Barth-Preises,” Berliner Theologische Zeitschrift, 24(2007).
15. (in german) “Fatale Trennlinien,”Zeitzeichen, 8(2007).
16. (in german) “Wasser und Reis: eine koreanischeoekofeministische theologische Perspektive,” Grenzen erkunden, hrsg. von Benedict Schubert (u.a.), (Lembeck, 2007).
17. (in german) “Das Schweigen brechen-Theologieaus der Perspektive von Frauen in Ost Asien,” Dokumentationsbrief Ostasien (2007.1).
18. (in german) “Zahlenspielereien: Von Kosten und vom Nutzen,” Zeitschrift fuer Mission, 1(2007).
19. (in german) “Kirchenmitgliedschaft aus befreiungstheologischer Sicht,” Evangelischer Pressedienst Dokumentation, 46(2007).
20. (in german) “Helen Kim,” Zeitschrift fuer Mission, 1-2(2008).
21. (in german) “Frauensolidaritaet und Frieden-eine Auslegung zum Ruth 1, 16,” Auftrag, 43(2008).
22. (in english) “Numerical Value vs. Holy Extravagance,” in God's Image, 27(2008,2).
23. (in german) “Gender und Entwicklungspolitik,”Theologie und Geschlecht. Dialoge querbeet, hrsg. von Heike Walz und David Pluess(u.a.) (Lit, 2008).
24. (in german) “Ich tanze, Herr, wenn Dumich fuehrst,” Auftrag, 6:43(2009.1).
25. (in german) “Vertrauen auf das Evangelium unter den Bedingungen des Neukolonialismus,” Missionerfuellt Edinburgh 1910-100 Jahre Weltmission, (Missionshilfe Verlag, 2009).
26. (in german) “Von den koreanischen Gebetsbergenin die Schweizer Alpen,” Gender und religise Bildung weltweit, hrsg. von Baerbel Fuenfsinn und Gabriele Mayer, (Lembeck, 2009).
27. (in english) “Weaving the Web of Knowledge and Empowerment. With Special Reference to Jan Amos Comenius,” Meehyun Chung R. Jansen, ed.) Reconciliation and Transformation, (Friedrich Reinhardt Verlag, 2009).
28. (in english) “A Different Motherhood for Mary,” Meehyun Chung, E. Miescher, ed.), Weaving Dreams-Traeume weben (Frank Timme, 2009).
29. (in german) “Biblische Perspektiven ueber Ex.15, 20f.,” Interkulturelle Theologie, 35(2009).
30. (in german) “Calvin in Korea. Heilen, was zerrissen ist,” Bulletin SEK-FEPS. Sonderausgabe Calvin 09, (Schweizerischen Kirchenbund, 2009).
31. (in english) “Calvinism in Korea without Calvin A women’s perspective,” Calvin Global. How Faith Influences Societies, C. Stueckelberger and R. Bernhardt.(eds.), (Globethics.net, 2009).
32. (in german) “Aspekte der Mutterschaft Mariasin Korea,” Momentum, hrsg. von H. Strub, 4,(2009.12).
33. (in german) “Theologinnen Weltweit. Kontexte der Theologie von Frauen,” Feministisch-theologische Zeitschrift, hrsg. von M. Hungerbuehler, J.S. Mettner, 24:14-15(2009.11).
34. (in german) “Ich tanze, Herr, wenn du mich fuehrst!,” Auftrag, 43(2009. 4).
35. (in german) “Ein Wunder mit anderen Augen sehen,” Auftrag, 45(2010. 4).
36. (in english) “From the Korean Mountains of Prayer to the Swiss Alps,” Gender and Religious Education Worldwide. Biographical Insights, eds. Baerbel Fuenfsinn und Gabriele Mayer, (EMS, 2010).
37. (in english) “Mission possible! Toward a new perception of mission,” Madang. International Journal of Contextual Theology in East Asia, 13(2010).
38. (in german) “Jesus Christus oder Bari,” Schlangenbrut. Zeitschrift fuer feministisch und religioes interessierte Frauen, 109-110(2010).
39. (in german) “Mail aus der Fremde. Dienstreisebericht nach Ghana,” Der Apfel. Zeitschrift des oesterreichischen Frauenforums Feministische Theologie, 95:36-37(2010).
40. (in german) “Dem Schweigen ein Ende setzen. Koreanische Trostfrauen“ kaempfen fuer Gerechtigkeit,” Schlangenbrut. Zeitschrift fuer feministisch und religioesinteressierte Frauen, 111: 43-44(2010).
41. (in english) “Illness and Healing from a Korean Woman’s Intercultural perspective,” Feminist Theology. The Journal of the Britain and Ireland School of Feminist Theology, 19:118-128(2011, 1).
42. (in german) “Das Geschrei vom Stummen hoeren:Macht der Schrift und Sprachmaechtigkeit,” Journal of the European Society of Women in Theological Research, 2012.
43. (in english) “Mission and Gender Justice: From a Korean Protestant perspective,” Christine Lienemann-perrin, AtolaLongkumer, Afrie Songco Joye (eds.) Putting Names with Faces. Women's Impact in Mission History, (Abingdon Press, 2012).
44. (in german) “Gender mainstreaming in der Entwicklungszusammenarbeit,” Neue Wege, 106 (2012, 6).
45. (in english) “Feminist Theology from a View of Non-Western Women: Weaving Korean Feminist Theology,” Journal of Korean Theology, 2012.
46. (in german) “Lege deinen finger hierher“. Der Geist des Johannes: Die Verletzlichkeit als Kern koreanischerfeministischer Theologie, Zeitzeichen. Evangelische Kommentare zu Religion und Gesellschaft, 14(2013, 3).
47. (in german) Meehyun Chung/Lisa Sedlmayr, “Soon Kyung Parks feministische Theologie als koreanisches Beispiel reformierter Theologie im 20.Jahrhundert,” Reformierte Identitaet, (TVZ, 2013).
48. (in english) “Seeking the Lost Three fold Thoughts: Relationships with God, Earth and Human Beings,” Madang. International Journal of Contextual Theology, 22(2014, 12).
49. (in german) “Pfarrer Won-Yong Kang. Ein Vorblider und Helfer,” Worte sind schoen, aber Huehner legen Eier. Menschenbilder in der Mission, hrsg. von Dieter Bullard-Werner und RoswithaBernius-Grimm, (Erlanger Verlag, 2014).
50. (in german) “Klimawandel und Biosphrenkrise­Chancen fuer eine Große Transformation,”(Frankfurt am Main: GEP, 2014), Uwe Gepp, ed. Dokumentation. Die Zukunft, die wir meinen-Leben statt Zerstoerung, Gerechtigkeit, Frieden, Bewahrung der Schoepfung,Nr.40 (Oktober) 2014. / Ulrich Schmitthenner, Peter Schnhffer, Christof Grosse (Hg.) Die Zukunft, die wir meinen-Lebenstatt Zerstrung Oekumenische Versammlung Mainz 2014, Oekumenische Studien/ Ecumenical Studies Bd. 46, 2015.
51. (in german) Rezension: Luzia Sutter Rehmann, “Wut im Bauch. Hungerim Neuen Testament,” Reformierte Presse, 4(2015).
52. (in german) “Die Werke des Dichters Dong-Ju Yun und der Einfluss der christlichen Bildung an der Yonsei Universitaet,” Interkulturelle Theologie, 40(2014,4).
53. (in english) “Revisiting Different Values of Literality and Orality in the Reformed Spirit,” Madang, International Journal of Contextual Theology, 24(December, 2015).
54. (in english) “Korean Pentecostalism and the Preaching of Prosperity,” Religionswissenschaft, Die Zeitschrift fuer Missionswissenschaft und Religionswissenschaft, 99 (2015).
55. (in english) “No More Flight: Gender and Eco-Justice,” Mission and Power. History, Relevance and Perils, Atola Longkumer(eds), (Regnum, 2016).
56. (in english) “Integrating Different Values: - Beyond Literal vs. Oral, Word vs. Image in the Reformed Spirit,” Always Being Reformed, ed. by David H. Jensen, (Pickwick, 2016).
57. (in english) “Rice is Heaven. Revisiting and Transforming Lost Korean Values in the Era of Climate Change,” Making Peace with the Earth, ed. by Grace J.S. Kim, (WCC. 2016).
58. (in english) “Salvation for All! Cosmic Salvation for an Age of Climate Injustice: A Korean Perspective,” Planetary Solidarity: Global Women’s Voices on Christian Doctrine and Climate Justice, ed. By Grace Kim(eds),(Fortress Press, 2017).
59. (in english) “Mission work of Lillias Horton Underwood and Orientalism,” Mission and Theology, 42(2017).
60. (in english) “Revisting the Issue of US Military Prostitution and Culture of Militarism in Post Korean War,”Madang, 27(2017).
(translated articles in Korean)
1. Ina Praetorius, “Entzug der Fuersorglichkeit. Feministische Ethik und Naturwissenschaft,” Christian Thought,11(1996).
2. L. Vischer, “Was haben Naturkatastrophen mit unserem Lebensstil zu tun,” The Word and the Church, 22(1999).
3. L. Vischer, “Mission in Unity,” The Word and the Church, 23(2000).
4. J.M. Lochman, “Life in the Truth,” Christian Thought, (2002, July).
5. Huldrich Zwingli, “Goettliche und Menschliche Gerechtigkeit,” The Word and the Church, 46(2008).

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(Translation inother languages)
1. (in german)W.Y. Kang, "Die Stimme eines Rufers inder W ste," SOAM,(1994).
2. (in german) S.K. Park, “Zum neuen Tag des Volkes mit Jesus Christus-Schritte hin zum Reich Gottes,” Auftrag, 29(1995).
3. (in german) H.W. Ahn, “Arbeitsrecht in Korea:eine heisses Eisen,” Auftrag, 31(1997).

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(translated book in Korean)
1. J.M. Lochman, Das lebendige Erbe (Seoul:PROK theologisches Institut, 1996).
2. K. Barth, Letzte Zeugnisse (Seoul:Handl, 1997).
3. S. Heine, Frauen der fruehen Christenheit (Seoul:Ewha Uni. Press, 1998).
4. M. Haas, Huldrich Zwingli (Seoul:PROK theologisches Institut, 1999).
5. D. Soelle, Es muss doch mehr als alles geben (Seoul:Handl, 2000).
6. J.P. Newell, Listening for the Heartbeat of God. A Celtic Spirituality (Seoul: Korean Christian Society, 2001).
7. R.H. Oehninger, Das Zwingliportal im Grossmuenster Zuerich (Seoul:PCK Press, 2002).
8. H. U. Jaeger, Wiederbelebung der Reformierten Spiritualitaet (Seoul:PCK Press, 2004).
9. C.Stueckelberger, Umwelt und Entwicklung. Eine sozialethische Orientierung (Seoul: Korean theologisches Institut, 2006).
10. D. Soelle, Mystik und Widerstand. Du stilles Geschrei (Seoul: Ewha Uni. Press, 2007).
11. J. Staedtke, Johannes Calvin: Erkenntnis und Gestaltung (Seoul: Manoo and Changkong, 2009).
12. P. Opitz, Leben und Werk. Johannes Calvin (Seoul: Handl, 2012).
13. K. Barth, Kirchliche Dogmatik,IV/3, 69, 1-3, 70 (Seoul: Korean Christian Society, 2017).
14. P. Opitz, Ulrich Zwingli (Seoul: Yonsei University Press, 2017).

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(Edition)
1. Meehyun Chung, ed.), Breaking Silence-Theology from Asian Women (India: ISPCK, 2006).
2. Meehyun Chung/E. Miescher, eds.), Weaving Dreams (Berlin:Frank Timme, 2009).
3. Meehyun Chung/R. Jansen, eds.), Reconciliation and Transformation (Basel: Reinhardt Verlag, 2009).
4. Meehyun Chung, ed.), Voices from West African Women (India: ISPCK, 2010).
5. Meehyun Chung, eds.), The Voice of One Crying Out in the Wilderness (Seoul: The Christian Literature Society of Korea, 2013).

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(Book)
1. K. Barth-J.L. Hromadka-Korea (Berlin: Alektor Verlag, 1995).
2. Another Discourse of Korean Feminist Theology (Seoul: Handl, 2007).
3. Reis und Wasser. Eine Feministische Theologie in Korea (Berlin: Frank und Timme, 2012).
4. Liberation and Reconciliation. Feminist Theology´s Relevance for Korea (Geneva: World Council of Churches, 2014).
5. Theological Inquiry of the Czech Tradition (Seoul: Yonsei University Press, 2015).
6. Lillias Horton Underwood (Seoul: Yonsei University Press, 2015).